Kanú, Abel Silva, 1986, Conflitos Intertribais no Alto Envira, Aconteceu Especial 17, Povos Indígenas no Brasil -85-86, São Paulo, CEDI, pp.269-270.
Kaplan: see Hill ; see Hurtado.
Karlinger F. & E. Zacherl, 1976, Südamerikanische Indianer-Märchen, Herausgegeben und übersetzt von F. Karlinger und E. Zacherl, 319pp., Eugen Diederichs, Düsseldorf. [Mythology of various tribes, among which Cashinahua. Taken from Abreu (1914), Barroso (1930), and Koch-Grünberg (who translated Abreu into German)./BI]
Karsten, Rafael, 1955, Los Indios Shipibo del rio cayali, Revista del Museu Nacional, XXIV:134-173. [Largely devoted to indigenous religion, in reaction against Tessmann 1928; 2 months fieldwork in 1951, when author was 72. Photograph of Karsten on the Ucayali in Acta Americana (Sweden), 1(2):112./PE; claims Shipibo colony of Yarinacocha was founded in 1905 by monk Enrique Philipp./MA]
Karsten, Rafael, 1964, Studies in the Religion of the South American Indians East of the Andes, Societas Scientiarum Fennica, Commentations Humanarum Litterarum N°XXXIX/1, Helsinki.
Kästner, Klaus-Peter, 1980a, Der Begriff 'Chama'-Stämme (Ost-Peru), Abhandlungen und Berichte des Staatlichen Museums für Völkerkunde, Dresden, N°38:59-85. [Good summary of elements of material inventory and some traits of social life from literature on Central Panoans. Identification of historical "Chama" tribes proves "Chama" to be unfit as tribal name or for group of tribes. Geometric designs and concave chambers judged as distinguishing marks of Central Panoans./BI]
Kästner, Klaus-Peter, 1980b, Waffen aus dem westlichen Amazonasgebiet (aus der Poeppig-Sammlung), Abhandlungen und Berichte des Staatlichen Museums für Völkerkunde, Dresden, N°38:86-121. [On weapons collected by Poeppig, 1827-1832. 2 Central Panoan bows identified (pp.106-7), ills. 8+9./BI]
Kästner, Klaus-Peter, [1986] Historisch-ethnographische Klassifikation der Stämme im intertribalen Akkulturations-gebiet des Ucayali-Beckens (Ost-Peru), Unpublished Ph.D. thesis, 2 vols., 273 + 400pp., Berlin. [Rejects system of culture areas as insufficient for Eastern Peru, develops alternative more detailed classification (historical, linguistic, and ethnographic criteria) for montaña tribes. Discusses Lathrap (1970), e.g. argues that Cumancaya people were Tupians. Bone-dry language, but clear-cut new terminology for classification of tribes and cultures. 8 apps., 6 maps, 6 plates./BI]
Kästner, Klaus-Peter, 1987, Historisch-ethnographische Klassifikation der Stämme im intertribalen Akkulturations-gebiet des Ucayali-Beckens (Ost-Peru), Ethnographisch-Archäologische Zeitschrift, N°28(4):651-662, 1 fig., bibl. [Cultural, linguistic and technological typology of Ucayali tribes; summary of the above./BI]
Kästner, Klaus-Peter, 1988, Die archäologischen Kulturen des Ucayali-Beckens (Ost-Peru) und ihre Stellung in der präkolumbischen Geschichte Südamerikas, Ethnographisch Archäologische Zeitschrift, Berlin, N°29(2):193-258. [Lathrap 1970 and Lathrap et al. 1985 on archaeological cultures of Ucayali basin critically discussed. K. assumes origins of recent Central Panoans not in eastern Bolivia but west of Ucayali. Both Cumancaya and Caimito cultures were Tupian enclaves in area conquered by Panoans only in late pre-columbian time./BI]
Kästner, Klaus-Peter, 1990, Barbudos und/oder Mayoruna. Eine ethnohistorische Untersuchung zur ethnischen Identifizierung zweier Stammesbezeichnungen aus dem westlichen Amazonasgebiet, Abhandlungen und Berichte des Staatlichen Museums für Völkerkunde, Dresden, N°44:327-341, Tafel XVII-XVIII. [Shows -well-grounded on ethnohistorical studies- that 17th Century Mayoruna/Barbudos are not ancestors of recent Panoans with same name on Amazon River (Matis and Matsés of Tapiche and Javari regions). Use of same names for two different Panoan groups caused confusion in literature. K proposes to call extinct Huallaga tribe "Barbudos" and existing Panoans "Mayoruna"./BI; for a different story, see Figueroa, 1986:213, & Espiñoza-Perez, 1955./PE]
Kästner, Klaus-Peter, [1991], The Historical Ethnolinguistic Family Pano and Its Origin, Extension and Characteristic Cultural Traits, read at the 47th International Congress of Americanists, New Orleans, Ms.
Kästner, Klaus-Peter, 1992, Historisch-ethnographische Klassifikation der Stämme des Ucayali-Beckens (Ost-Peru), Eine Kulturanalyse und synthese, Abhandlungen und Berichte des Staatlichen Museums für Völkerkunde, Dresden, N°46. [Somewhat shorter, published, version of 1986; useful index./BI]
Kaufman: see DeBoer.
Kaxinawa, Osair Sales, 1987, O mito (papo de Indio), Gazeta do Acre, (Novembre, 15th), Rio Branco.
Kaxinawa, João Carlos Sian, 1984, A festa do gavião, Folha do Acre, (July, 29).
Kaxinawa, João Sales, 1984, A festa do Mariri de Banana, Folha do Acre, Rio Branco, (July, 29th).
Keifenheim, Barbara, 1988, "Wenn Bilder auf die Reise gehen", pp.69-89 in R. Husmann, ed., Mit der Kamera in fremden Kulturen. Praktische Erfahrungen und theoretische überlegungen zur Visuellen Anthropologie, Andreas Müller Verlag, Gelsenkirchen. [Very readable description of concept and contents of film "Naua Huni" by Deshayes and Keifenheim. Near ideal cooperation (data feedback) with Cashinahua community./BI]
Keifenheim, Barbara, 1990, Nawa - Un concept clef de l'alterité chez les Pano, Journal de la Société des Américanistes, LXXVI:79-94.
Keifenheim, Barbara, [1991], Panoan Problems to Classify Panoans, paper presented at the 15th South American Indian Conference, Bennington College.
Keifenheim, Barbara, 1992, Identité et altérité chez les Indiens Pano, Journal de la Société des Américanistes, LXXVIII(2):79-94.
Keifenheim, Barbara, 1994, Le concept d'identité et la théorie de représentation chez les Indiens Kashinawa, CVA Newsletter (Hojbjerg, Denmark), 2/93-1/94:2-6.
Keifenheim, Barbara, [1995], No eye has ever managed to see smells... The problem of visual reference systems in intercultural exchange, ms.
Keifenheim, Barbara, 1996, Wir, die Weissen und die Wilden. Fremd- und Eigenbilder der Kashinawa-Indianer im Wandel, pp.383-398 in Luig Ute & Heide Wunder, ed., Historische Anthropologie, kultur, Gesellschaft, Alltag, Böhlau Verlag, Köln/Weimar/Wien.
Keifenheim, Barbara, [1997], Untersuchungen zu den Wechselbeziehungen von Blick und Bild. Die KashinawaIndianer und ihre Ornamentik (Ost-Peru),, 360pp., Habilitationsschrift, Freie Universität Berlin.
Keifenheim, Barbara, 1998a, Performatives Sehen und Musterkunst bei den Kashinawa-Indianern (peruanisches Amazonasgebiet), Paragrana [to appear].
Keifenheim, Barbara, [1998b], Nixi pae como participação sensível no princípio de transformação da criação primordial entre os índios Kaxinawa no Leste do Peru, ms.
Keifenheim, Barbara, 1999, Concepts of Perception, Visual Practice and Pattern Art among the Cashinahua Indians (Peruvian Amazon Area), Visual Anthropology, 12(1).
Keifenheim, Barbara, nd, Auf der Surche nach dem etnologischen Film... Versuch einer Standorbestimmung, ed. Reimers, Berlin. [book; check if published yet]
Keifenheim: see Deshayes.
Keller Leuzinger, Franz, 1870, Exploración del rio Madeira, Imprenta de la Unión Americana, La Paz.
Keller Leuzinger, Franz, 1874, The Amazon and Madeira Rivers, London. [Karipuna pp.120-125; German version 1874; French version in Le Tour du Monde, livraisons 727-8-9; interesting engravings.]
Kelm, Heinz, 1972a, Chacobo 1970, eine Restgruppe der Südost-Pano im Oriente Boliviens, Tribus, Stuttgart, N°21:129-246. [Author spent 19 days among the then 169 Chacobo and 12 Pacaguara. Ethnography: history, settlements and architecture, dress, adornment, subsistence economy, rubber production, cattle, arts, crafts, transportation, social life, kinship, mythology, religion. Appendix: 19 tales, myths (only German), 64 photos. Some 450 Chacobo terms for main items. Corrects errors of Hanke, 1958, discusses Nordenskiöld 1909, 1923, and comparable Tacana data. Despite shortness of stay, a reliable ethnography./BI; cf. Riester, 1976./PE]
Kelm, Heinz, 1972b, "The present situation of the Indian populations in non-andean Bolivia", pp.158-172 in Dostal, ed. [Spanish version, 1971, Tierra Nueva, Montevideo.]
Kennell Jr., Gerald Raymond, [1976], Descrição da fonemica de Marubu (Chainawa), Processo funai/bsb, 3779/76:2-5, Ms. [Also: non-cultural vocabulary word list, 5pp.]
Kennell Jr., Gerald Raymond, [1978], Descrição da gramática e da fonemica da língua Marubo, Puraquequara, MNT, Processo funai/bsb, 350/78:6-52, Ms. [By a linguist of the New Tribes Mission.]
Kense: see Francis.
Kensinger, Kenneth, 1963, "The phonological Hierarchy of Cashinahua (Pano)", pp.207-217 in B.F. Olson, ed., Studies in Peruvian Indian Languages I, SIL Publications in Linguistics and Related Fields, N°9.
Kensinger, Kenneth, 1964, General Summary of Research Findings, Información de Campo, N°80. [Includes: Matrilocality and Patrilineality in Cashinahua Society, & Kinship and Naming adjustments necessitated by incestuous unions among the Cashinahua; Spanish translation: Información de Campo, N°385.]
Kensinger, Kenneth, 1965, The Cashinahua of Southeastern Peru, Expedition, VII(4):4-9.
Kensinger, Kenneth, 1967, Change and the Cashinahua, Expedition, IX(2):4-8.
Kensinger, Kenneth, *1973, Banisteriopsis Usage Among the Peruvian Cashinahua, pp.9-14 in M.J. Harner, ed.
Kensinger, Kenneth, *1974, "Cashinahua medicine and medicine men", pp.282-288 in P. Lyon, ed.
Kensinger, Kenneth, *[1975a], Dual Organization Reconsidered, Ms.
Kensinger, Kenneth, *[1975b], Proto-Panoan social organization, Ms. presented at the AAA Symposium on Panoan Research.
Kensinger, Kenneth, 1975c, "Studying the Cashinahua", pp.9-85 in J. Dwyer, ed. [Monographic study, partly reprinted in 1994b.]
Kensinger, Kenneth, *1977, "Cashinahua Notions of Social Time and Social Space", Acts of the 42nd International Congress of Americanists, Paris, v.II: pp.223-244.
Kensinger, Kenneth, [1978], Learning how to behave in Cashinahua: two case studies, Ms.
Kensinger, Kenneth, *[1980], The Dialectics of Person and Self in Cashinahua Society, Ms. presented in the AAA symposium: "The body and the Self: the Concrete Philosophy of Person, Self and Society in Lowland South America.
Kensinger, Kenneth, *1981a, "Food Taboos as Markers of Age Categories in Cashinahua", pp.157-176 in Kenneth Kensinger & W. Kracke, eds., Food Taboos in Lowland South America, Working Papers on South American Indians, Bennington.
Kensinger, Kenneth, 1981b, Recent Publications in Panoan Linguistics, International Journal of American Linguistics, XLVII(1):68-75. [Review of Estudios Panos I, II, III, IV & V and of Lecciones para el aprendizaje del Idioma Shipibo-Conibo. Includes a discussion of Panoan origins and possible migrations./PE]
Kensinger, Kenneth, *1982, "Sex and Food: Reciprocity in Cashinahua Society ?",pp.1-3 in Kensinger, ed., Sexual Ideologies in lowland South America, Working Papers on South American Indians, N°5, Bennington, Vermont.
Kensinger, Kenneth, 1983, On Meat and Hunting, Current Anthropology, XXIV(2):128-129.
Kensinger, Kenneth, *1984, "An Emic Model of Cashinahua Marriage", pp.221-251 in K. Kensinger, ed., Marriage Practices in Lowland South America, University of Illinois Press, Urbana & Chicago. [Review by J. Hawkins, Reviews in Anthropology, vol.17:49-63, 1991; by A.-C. Taylor in L'Homme, pp.276-7, 1989.]
Kensinger, Kenneth, *1985, "Cashinahua Siblingship", pp.20-24 in J. Shapiro & K. Kensinger, eds., The Sibling Relationship in Lowland South America, Working Papers on South American Indians, Bennington, Vermont.
Kensinger, Kenneth, 1986, "Panoan Linguistic, Folkloristic and Ethnographic Research: retrospect and prospect" pp.224-285 in H. Stark & L. Klein, eds., South American Indians Languages: Retrospect and Prospect, Texas University Press, Austin. [Preliminary version in: América Indígena, XLIII(4), 1983.]
Kensinger, Kenneth, *[1987], Bawdy Rituals and Cashinahua Stereotypes, Ms. presented in the AAA symposium: "Gender Rituals and the Sexual Self".
Kensinger, Kenneth, *1988a, "Invisible People: Ostracism in Cashinahua Society", pp.170-179 in Randolph et al., eds., Dialectics and Gender, anthropological approaches, Westview Press, Boulder & London.
Kensinger, Kenneth, *[1988b], Why Bother: Cashinahua Views of Sexuality, Ms. presented in AAA symposium: "Anthropology Rediscovers Sex".
Kensinger, Kenneth, *1989a, "Hunting and Male Domination in Cashinahua Society", pp.18-26 in S. Kent, ed., Hunters as Farmers, the Implications of Sedentism, Cambridge University Press.
Kensinger, Kenneth, *[1989b], Hardfaced Hussies and Flacid Fellows, Presented at the AAA Symposium: Shame on You, Shaming & Social Control in Lowland South America, Ms.
Kensinger, Kenneth, *1990a, Living with Spirit Beings: Tribal Religion in Amazonia, ms
Kensinger, Kenneth, *1990b, "You killed my baby!": The Dilemmas of Medical Intervention During Fieldwork, Presented in AAA symposium, The Anthropologist as Healer. Ms.
Kensinger, Kenneth, *1991a, "Feathers make us beautiful: The Meaning of Cashinahua Feather Headdresses", pp. 40-49 in R. Reina & K. Kensinger, eds., The Gift of Birds. Featherworking of Native South American Peoples, Pennsylvania University Museum Publications, Philadelphia.
Kensinger, Kenneth, [1991b], *Panoan Kinship Terminology and Social Organization: Dravidian or Kariera, or Something Else?, Presented in 47th ICA symposium, Classic Panoan Topics in Light of Recent Research, Ms.
Kensinger, Kenneth, *1992a, The Body Knows, or, a Body of Knowledge, Expedition 33(3):37-45.
Kensinger, Kenneth, *1992b, Disposing of the Dead, presented at the AAA symposium Death, Mourning and the Afterlife in Lowland South America, ms. [also published in : The Latin American Anthropology Review, 1993, 5(2):57-60.]
Kensinger, Kenneth, 1993a, Return to the Cashinahua, Quadrille, 25(3):27-29.
Kensinger, Kenneth, *1993b, "Leadership and Factionalism in Cashinahua Society", pp.19-22 in W. H. Kracke, ed., Leadership in Lowland South America, South American Indian Studies n°1, Bennington College.. [Originally written in 1974.]
Kensinger, Kenneth, *1993c, "When a Turd Floats by: Cashinahua Metaphors of Contact", pp.37-38 in Terence Turner, ed., Cosmology, Values, and Inter-Ethnic Contact in South America, South American Indian Studies n°2, Bennington College.
Kensinger, Kenneth, [1994a], Changing Perspectives on Cashinahua Gender Relations: 1955-1993, presented at the 48th International Congress of Americanists, Uppsala.
Kensinger, Kenneth, 1994b, The Way Real People Ought to Live: Essays on the Peruvian Cashinahua, Waveland Press, Prospect Heights, Illinois. [Includes all items marked by "*".]
Kensinger, Kenneth, 1994c, "Kashinawa", pp.194-197 in J. Wilbert, org., Encyclopedia of World Cultures, vol.7, G.K. Hall & C°, Boston.
Kensinger, Kenneth, [1995] Changing Perspectives on Cashinahua Residential Practices: 1955-1995, paper presented to the AAA annual meeting, Washington, D.C.
Kensinger, Kenneth, [1996], Hierarchy vs. Equality in Cashinahua Gender Relations, paper presented at the Wenner-Gren symposium "Amazonia and Melanesia: Gender and Anthropological Comparison", Mijas (Spain).
Kensinger, Kenneth, [1997], The Philanderer's Dilemma, paper presented at the 49th International Congress of Americanists, Quito.
Kensinger, Kenneth, [forthcoming], "Los Cashinahua", in F. Santos and F. Barclay, eds., Guía etnográfica de la Alta Amazonía, vol.4, Flacso/IFEA, Quito.
Kensinger, Kenneth, [forthcoming], "Ensayo Comparativo sobre los Pano", in F. Santos and F. Barclay, eds., Guía etnográfica de la Alta Amazonía, vol.14, Flacso/IFEA, Quito.
Kensinger, Kenneth & Francis E. Johnston, 1969, The Cashinahua and the Study of Evolution, Expedition, 11(1):6-9. [See Johnston.]
Key, Mary Ritchie, 1968, Comparative Tacanan Phonology: with Cavineña Phonology & Notes on Pano-Tacanan Relationship, Mouton, La Haye. [Reviewed in: Studies in Linguistics, XX:87-89, 1968; American Anthropologist, LXXI:722-724, 1969; International Journal of American Linguistics, XXXVI:73-78, 1970.]
Key, Mary Ritchie, 1971, Response to Girard on Tacanan, International Journal of American Linguistics, XXXVII:196-201.
Key, Mary Ritchie, 1978, Araucanian Genetic Relationships, International Journal of American Linguistics, XLIV(4):280-293.
Key, Mary Ritchie, 1979, The Groupings of South American Indian Languages, Tübingen, Günther Narr.
Key, Mary Ritchie, 1981, North and South American Linguistic Connections, La Linguistique, XVII(1):3-18. [Having first worked in Mexico and then in Bolivia, the author postulates links between Uto-Aztec & Aztec languages on the one hand, Quechua, Aymara, Mapuche, Mosetene, Tacana, Tierra del Fuego & Panoan languages on the other hand./PE]
Key, Mary Ritchie, 1983, Lenguas de las tierras bajas de Bolvia, América Indígena, XLIII(4):877-892. [Mentions existence of Chacobo, "Yaminaguas", & a few remnant Pacahuara.]
Key, Harold & Mary Ritchie Key, [1961], Bolivian Indian Tribes. Classification, Bibliography and Map of present language distribution, SIL, Oklahoma, Ms.
Kietzman, Dale, 1952, Afinidades culturales de los amahuacas del Peru, Peru Indígena, II(5/6):226-233. [English version: Información de Campo, N°493b.]
Kietzman, Dale, 1967, "Indians and Culture Areas of XXth Century Brazil", pp.1-50 in Dostal, ed.
Kingston, W.H.G., 1884, On the banks of the Amazon, or a boy's journal of his adventures in the tropical wilds of South America, with one hundred illustrations, T. Nelson and Sons, Edinburgh, London & New York. [Pedagogical fiction, originally written in 1871, in which the hero must deliver captives from the fierce Majeronas (sic)! A script which seems to have since lost more novelty than appeal./PE]
Klockmann, Thomas, 1988, Günther Tessmann. König im weißen Fleck, Hamburg. [Ph.D. thesis. Thorough and insightful biographical study; pp.161-201 about T's works on Peruvian Indians. Archive work, using many unpublished sources, e.g. T's 12 volume autobiography. Review: G. Schlee, in Zeitschrift für Ethnologie 114:305-6, 1989./BI]
Kloos, H., & G.D. McConnell, 1978, The Written Languages of the World: a survey of the degree and modes of use, Presses Universitaire de Laval, Canada. [Mentions schooling efforts of the Summer Institute of Linguistics and New Tribes Missions.]
Kneeland, Harriet, 1970-3, Mayoruna texts III, 468p., Información de Campo, N°129.
Kneeland, Harriet, 1970-4, Mayoruna texts IV, 279p., Información de Campo, N°342.
Kneeland, Harriet, 1970-5, Mayoruna texts V, 117p., Información de Campo, N°232. [Some of the texts are typed, and a few translated, but most are illegible.]
Kneeland, Harriet, 1972?, A generative semantic analysis of indirect objects in Mayoruna, Información de Campo, N°127a.
Kneeland, Harriet, 1973, "La frase nominal relativa en mayoruna y la ambigüedad", pp.53-105 in Loos, ed., Estudios Panos II.
Kneeland, Harriet, 1973-5, Data and tentative conclusions on Mayoruna morphophonemics, 505p., Información de Campo, N°124b [Handwritten.]
Kneeland, Harriet, 1974, Data on propositional relations, 204p., Información de Campo, N°127b. [Very sketchy.]
Kneeland, Harriet, 1975a, Algunos datos sobre entonación (matses), 10p., Información de Campo, N°124a.
Kneeland, Harriet, 1975b, Data on negation, 34p., Información de Campo, N°128a.
Kneeland, Harriet, 1975c, Notes on Mayoruna Beliefs, Información de Campo, N°132.
Kneeland, Harriet, 1979, Lecciones para el aprendizaje del idioma Mayoruna, 250pp. ILV / Ministerio de Educación, Documento de Trabajo N°14, Yarinacocha, Pucallpa, Peru. [10 lessons, each including a dialogue, vocabulary, cultural notes, review of pertinent grammar, and exercizes. Includes Matsés-Spanish lexicon (some 800 entries), short list of medical expressions, and a text (contact story) with literal translation./PE]
Kneeland, Harriet, 1979a, El programa espontáneo de alfabetización entre los Matsés, 4p., Información de Campo, N°381g. [illegible.]
Kneeland, Harriet, 1979b, Preliminary Notes on Various Discourse Types in Matses, Información de Campo, N°409. [4 mf, 190pp.]
Kneeland, Harriet, 1981, Augmentative: Effect on Speaker and Theme in Matses, 39p., Trabajos en Preparación, N°25.
Kneeland, Harriet, 1982, "El 'ser como' y 'no ser como' de la comparación en Matses" pp.77-126 in Wise & Boonstra, eds., Conjunciones y otros nexos en tres idiomas amazónicos, Serie Lingüística Peruana N°19, ILV Ministerio de Educación. [English version, 1975: Trabajos en Preparación, N°10.]
Kneeland, Harriet, 1988, Matsesen chiampid, 100pp., Educación Bilingüe Matsés, Yarinacocha. [Reader.]
Kneeland, Harriet, 1996, "El aumentativo -pa: su efecto sobre el narrador y el tema en Matses", pp.129-155 in Agot Bergli, ed., Estudios Lingüisticos de textos de la Amazonia Peruana, Pucallpa: ILV. [this paper, based on Longacre & Grimes' theories, discusses why the "intensifier" -pa frequently appears in some types of texts, but barely ever occurs in others./PE]
Kneeland, Harriet, & Norma Faust, 1981, La educación informal entre los matsés, shipibo y yaminahua, 6p., Información de Campo, N°468b.
Kneeland, Harriet, & Luisa Fields, 1976a, "Mayoruna", Materiales para estudios fonológicos, t.I:181-213, E. Loos, ed.
Kneeland, Harriet & Luisa Fields, 1976b, Indice de grabaciones del mayoruna, 16pp., Información de Campo, N°130b. [Lists 35 tapes of myths, music, ritual wailing; etc.]
Koch, Kurt, n.d., Riosqui behuati: Himnario Shipibo-Conibo, 76pp., Bibelmission Dr. Kurt Koch, Berghausen. [50 christian chants, in Shipibo only, musical notes, illustrations. Some remarkably skillful imitations of traditional Shipibo song patterns. Most texts are from the New Testament, quite good translations into Shipibo./BI]
Kolb, M., 1956, Aus dem Alltag der Chamas in Peru, Atlantis (Freiburg), XXVIII(7):308-318. [2pp. superficial observations, some errors; 17 good genre and portrait photos./BI]
Kowalska, Anna, 1949, Ceramika Indian Szipibo, Przeglad Archeologiczny, VIII:141-155, Varsow.
Kowalska Leweicka, Anna, 1957, Indiane Szipibo, Poznaj Swiat, IV:19-22.
Kowalska Leweicka, Anna, 1958, Decorativnoe Iskusstvo Indeitsev Shipibo, Sovetzkaia Etnografiia (Moscow), V:50-60. [Russian title means "Shipibo Indian Decorative Art"; fieldwork 1948 in San Francisco de Yarinacocha, Roaboya, and along Panaillo Canal; 8 plates, partly from Farabee 1922 and Steward 1948. Good description of S-C style, especially design layout characteristics; mentions "chachi" method of face painting, virish quené, ani quené, joni quené; decline of designs with acculturation, calls for archaeological investigations of origin of style./BI]
Kowalska Leweicka, Anna, 1966, Przeobraznia kulturowe Indian Montanii peruwianskiej pod wplywem kontaktow z kultura europejska, Etnografia Polska, 10:376-396.
Kowalska Leweicka, Anna, 1969, Shipibo, 166pp., Polskie Towarzystwo Ludoznawcze (Polish Ethnological Society), Prace Ethnologiczne, tom IX, Varsaw. [Monograph (emphasis on material culture) based on limited fieldwork in 1948 (Yarinacocha); 94 very interesting illustrations (B&W photos and drawings), 4 color plates, 2 maps, English summary p.164. Author cites 2 other Polish authors having written about the Montaña in the 30's: Mieczyslaw Lepecki, and Arkady Fiedler./PE]
Kowalski: see Walker.
Kramer, Betty Joe, [1975], The Yaminahua of Southeastern Peru: Settlement Pattern and Organization of Work, Ms. [Based on limited fieldwork.]
Krarup, Helge, 1981a, Shipibo-indianerne i Peru, Arkitekten (Copenhagen), 83(8):179-183.
Krarup, Helge, 1981b, Trues af underganga pa grund af traemangel, Forskningen & Samfundet, VII(6):11-14.
Krarup, Helge & Mette Kvist Jorgenson Krarup, 1981, Shipibo-Coniboernes keramic, CRAS (Denmark), XXVIII:25-33.
Krarup, Helge & Mette Kvist Jorgenson Krarup, [1982], Problemer i Forbindelse med oendringe iden etniske kunet: Ved overgangen fra lokal til global brugs-kontest, Ms.
Kravigny, F.W., 1940, The Jungle Route, 254p., N.Y. [Bolivian Panoans.]
Krickeberg, Walter, 1910, "Amerika", in G. Buschan, ed., Illustrierte Völkerkunde, Strecker und Schröder, Stuttgart. [Reprint in 1939; apud Cromack.]
Kroll, Benno, 1982, Noch einmal nach Belén, Geo 3(1982):32-60. [Amateurish "restudy" of Puerto Belén, visited by Höpker and Winter in 1962. Professional photography (Guido Mangold), but sensationalistic adventure journalism. Gross errors concerning Shipibo life and acculturation. 1 photo showing Lacandon Maya as "Shipibo dressed in cushma"./BI]
Krüger, Henrik, 1986, "Junglens Skraek Forte Mig Til Det Usynlige Folk". [A guided tour among the Mayoruna-kvinder, described in a popular Danish magazine./PE]
Kuczynski Godard, Máximo H., 1943, Civilización del Indio Selvícola, América Indígena, III:313-322.
Kuczynski Godard, Máximo H., 1944, La vida en la Amazonía Peruana, Lima.
Kusel, H., 1965, Ayahuasca drinkers among the Chama Indians of North-East Peru, Psychedelic Review, VI:58-66.